Oblíbený Z Mongolia

Through the heart of a child, it tells about how mercilessly the hardships of war affect the life and fate of a person suffering from hardships and leave a tragic mark.

This film tells about the life and friendship of young workers.

The irreconcilable struggle between the farmer Vandan and the rich son Urtnasan continues, and they chase each other across the country, eager to take blood revenge. The story tells about the tragedy of how the fierce rivalry becomes more intense, and how people come from Inner Mongolia to settle in the hinterland and find and kill each other.

It tells about the beginning of agricultural development in Mongolia, the obstacles encountered on its way, the passion and love of young people.

In the society, there were many cases of theft of property and unexpected accidents. The benefits of property insurance in people's lives are illustrated by the events that happened to the families of Dorje and Nyambuu.

Showed children's kindness and desire to love animals. The second picture shows a little boy creating a piece for his mother and expressing his love.

A documentary-artistic film with a propaganda content made to make the public aware of the harmful effects of infectious hepatitis.

It tells about three men from the countryside coming to the city to have fun. The characters of the film show how the natural character and humanity of the three are manifested in the noisy environment of the city in a comical way, criticizing the loss of human conscience and the fact that the people living in the city are becoming more and more selfish and selfish, and the characters of the film show that the kindness and trusting nature of Mongolians are no longer compatible with city life. shown as running away.

It will be about the order and upbringing of the soldiers of the peacetime, the lives of young herdsmen in the countryside, and holy love.

The young journalist Solongo, who received his first assignment and went to report at the border post, showed the daily events of the modern border soldier's life in a lyrical form.

Labor education has become an important factor in the formation of children's intellectual and aesthetic qualities. The leader talked about how he can correct himself by realizing his mistakes with a non-judgmental attitude.

On the way to Taij Miji's capital city, where Bogd made a big offering, was given a rank, and received honors, two servants named Boroldoi and Doldoi always overcome him with eloquent tricks.

It is reflected in the lives of some narrow-minded people who discriminate between work as black and white, evaluate acquired skills and acquired experience only by a certificate, and confuse friendship with love. Bayasgalang's childhood was spent on the back of a racehorse, and his teammate studied at school in Darsuren and returned to his hometown as a teacher. While Darsuren and his students were walking in the countryside, an artist from the city attacked and painted them. Misunderstanding the mutual respect between the artist and the teacher, Bayasgalan went to the city to accept the idea that horsemanship is not a profession, and he faced great difficulties in not finding a job. On the way, he meets an artist who is suspicious of Darsuren, his wife and children, and introduces Bayasgalan. He tells the story of how he is returning to his hometown after realizing that he has wasted his time by abandoning his profession to be suspicious of an innocent man.

This fascinating film depicts the Taigana, an unusual tribe of nomads living in the mountainous Hovsgol region of Mongolia, near the Siberian border. Nomadism has deep spiritual meaning for the Taigana; their annual migration represents the cyclical nature of life to them and has profound sacred meanings. All their activities are dictated by the world of the spirits. They believe the valleys and mountains are inhabited by their forefathers and by the Supreme Divinity.The Taigana are entirely dependent on their reindeer. They use the sturdy animals to move along the same paths their ancestors did for hundreds of years. Each family owns ten to seventy reindeer which provide most of the diet of the Taigana. The meat is dried and preserved while the milk is used for drinking and making cheese. The skin is utilized to make clothing for the extremely cold winter.

Four guys accidentally find loot of a robbery. No one knows this besides them, but they’ll be suspected the moment they start spending the money.

Ayoung Kim’s enchanting film Petrogenesis, Petra Genetrix (2019) takes the viewer on a journey through hyperbolic mythology based on a fictional genderless mineral Petra Genetrix. Through this character, Kim explores the Mongolian animist belief that positions land, mother rock, stones, and sacred caves at the center of their universe. By likening rocks and stones as the Earth’s memory storage vessel, the work illuminates the futurist potential of animism: “Quartz can be considered to be a type of natural computer since it absorbs and stores a large amount of energy“. The traditional spirituality oriented towards land or ancient animism reveals the potential equivalence between primeval objects and the futuristic memory sphere.

In 1928, when scientific hospitals were introduced to Mongolia, the Russian female doctors who came to rural areas and the famous local maarambas overcame old customs, opinions, and religious influences, and showed how people's views were changed and a new morality was formed in their minds.

Any number of superlatives describe Mongolia's capital; most remote, fastest growing, coldest and hippest. Ulaanbaatar is the loudest city you've never heard. Two young Mongolian musicians discover identity, purpose and love whilst creating the music of the city.