Popilè Soti nan Afghanistan

“Saralish” means arranged marriage. In rural Iran, men dominate. A little girl is exchanged by another one, not even knowing what is happening to her, and she is now the wife to an old man. And the mothers have no say in this. But when an afeghani woman who has been educated in Germany returns to solve her own marriage arrangement that took place before she was even born, the situation of all the women there only gets worse. In the meantime, the boys play with the remains of war but also begin discovering new paths. An alert to human rights situation.

In a country offering almost no treatment services despite a crisis of addiction, Laila Haidari took the highly unusual decision to found her own pioneering addiction treatment center and a restaurant where all of the waiters are recovering heroin addicts. A deeply personal perspective on the global addiction epidemic, the film follows the labor of love of one woman fighting to keep her center alive in the face of physical threats, governmental opposition and the departure of the international community from Afghanistan.

The story of an Afghan boy who lost his family in the war in Afghanistan and gets involved in his past and future.

Aarash, a 12 year old Afghan refugee. His father. His fractured radio. A world of noise with no voice.

The first of George Gittoes Love City trilogy made with actors and crew in Jalalabad, Afghanistan. A young filmmaker falls in love with Jasmin, the daughter of a former mujahedin who happens to own Love City, a Jalalabad wedding hall, but he opposes their love match. Eventually true love wins out.

The story is based on the Pashto folk story Yousuf Khan and Sher Bano. The tale has also been referred to as the Pashto version of Romeo and Juliet.

In 2009, the Afghan Parliament approved the Shia Family Law, which was then signed by President Karzai. The law severely restricted women’s freedom, making it illegal for them to exit the house without their husband’s consent or resisting to their husband’s sexual demands. Mohtarama The Afghan women who were against this law, gathered and protested in front of Afghanistan’s biggest religious school where the law was written with support from Sheikh Asif Mohsini (an Islamic scholar and the founder of the school). The protests turned violent as the students of the school began humiliating the women protestors by beating, spitting, and labeling them as “Western followers”. This was one of the first major movements by women for their rights. This seemed to be the right time to visit other provincesto learn about the concerns and challenges of the educated Afghan women and their hopes and expectations from women movements.

Jawed Taiman takes a distinct look at Afghanistan and lets the Afghan people have their say. En route through the different provinces, through urban and rural regions, in discussion with intellectuals and simple folk, politicians and Taliban fighters a multifaceted picture emerges of a country that is often portrayed as incomprehensible.

Khan-e-Tarikh (House of History), made in the winter of 1996. An essay film directed by Qadir Taheri. Script by Sher Mohammed Khara. Many cameramen from Afghan Film are credited for the film, as it made extensive use of source material from the civil war.

Centers on the 10th-century princess and poet from Balkh, located in modern-day northern Afghanistan.

In Search of explores the reasons and consequences of the progressive disappearing of the Pashtun culture along the border between Pakistan and Afghanistan.

A Pashtun villager boy visits Kabul for the first time ever.

Through beautiful images and with a camera at eye level with its young protagonists, we gain a rare insight into what it means to grow up in Afghanistan after the Taliban took power.

On the death of her husband, Malal retrieves her hidden pencils and paper from beneath a floorboard to draw the flowers in her garden. While her sons argue over who will look after her now, she leaves the house alone for the first time in years.