Polish WWII resistance fighter Witold Pilecki infiltrates Auschwitz, is imprisoned and interrogated by communist officials post-war, depicting his wartime experiences, incarceration, torture, and 1948 execution for opposing Soviet regime.
Julian, a young man who came back home after years of studying abroad finds his life in turmoil after falling for his stepmother, while his dead mother's spirit haunts the family house, intent on revenge.
An innocent cab driver is mistaken for a contract killer and imprisoned. Soon, he is sprung by a mob boss who needs a "killer" for a few more jobs.
It is a bitter story about a middle-aged man, who hates his life and other people, including himself. Adam Miauczynski, the character known from director Marek Koterski's previous films, is a 44 year-old teacher, who reads poetry during school lessons and later goes home swearing and calling his neighbours' names. The worst pain for him is the next 5 minutes of living. He doesn't accept himself and even everyday contacts with others cause his aggression. Though constantly dreaming of a romantic love, he is not bold enough to make his dreams come true. The desperate Miauczynski personalizes our own fears and obsessions, which have become so visible recently.
Based on the true story of Jan Nowak-Jezioranski, who served as a courier between the commanders of the Polish Home Army and the Polish Government in Exile in London. He must return quickly to Warsaw to transmit orders from the Polish PM to the Home Army's commander-in-chief before the start of the Warsaw uprising.
The Photographer is an elusive serial killer operating in modern-day Moscow. He leaves numbered tiles at the scenes of his crimes, similar to those placed at crime scenes by forensic teams. The investigation points to the old Red Army barracks in Legnica, and to events dating back to the 1970s. One of the people involved in the investigation is Natasha - the only person to have survived an encounter with The Photographer.
Jill Godmilow (Far From Poland, Waiting for the Moon) in collaboration with Joanna Krakowska and Magda Mosiewicz pay homage to the original SCUM Manifesto, a French film made in 1976 by Carole Roussopoulos and Delphine Seyrig that was inspired by Valerie Solanas’s infamous text of the same name. Much like Solanas’s radical feminist text, SCUM Manifesto is a form of resistance and a call to action.
"I moved to the Beskids because they are beautiful, and several years of experience have confirmed my belief that it was a brilliant idea," said Andrzej Stasiuk, a resident of the village of Czarne near Dukla in the Podkarpacie region for fifteen years, in a recent interview. He knows life in the provinces inside out, having described it many times in his prose and columns. He has experienced its good and bad sides, its problems and shameful corners firsthand.
Michał, a former musician who gave up his dreams and became an accountant, is asked by his boss to retrieve a truck he had shipped from America. The destination is Michael's former hometown, a port town which Michal left in a hurry years earlier. After retrieving the truck, Michał is involved in a serious accident which forces him to stay in town and reconcile several broken relationships.
The protagonist of the film is a 50-year-old businessman, Tomasz Adamczyk, who wants to give up running his winery business and devote himself to his lifelong passion for philosophy. This idea does not appeal to his business partner. On top of all this, Tomasz has an accident and is taken hostage by enthusiasts of the wine he produces.
A potter putting up a fireplace tells a story of a man, who decided to build a house at an infamous fire site.
A little known episode from the life of Stalinist security police office Julia Brystiger. Her nickname Bloody Luna was a reference to her incredibly brutal methods of interrogation. In the early 1960s, she appears in a centre for the blind on the outskirts of Warsaw, a place often visited by Cardinal Wyszyński, whose imprisonment in 1953-1956 Brystiger supervised personally. During a difficult and heated discussion with the cardinal, Brystiger denounces the communist ideology and begs for forgiveness for her crimes and for guidance in her search for God.
Ogrodowa Street in Lódz - just opposite a crowded shopping center, a state-of-the-art museum and a posh hotel - is where some of the city's poorest live, completely forgotten by the world. A heart-warming and funny portrait of people excluded from the mainstream of social life; people who might be more capable of sacrifice and love than those who pushed them to the sidelines of society.
The film is about a group of old retired theatre actors in a retirement home for actors who aim to regroup and stage Goethe's Faust.
After fun-loving metalhead Jacek is disfigured in an accident at work, he becomes the first person in Poland to receive a face transplant. This leads to his status as a media spectacle and martyr, all while battling ensuing identity issues as a consequence.
Set before the first World War in part of Poland under Austrian occupation, the story of a young boy in primary school who later grows up to become a rebellious, poetic-minded teen in the same school when the national movement toward liberation is under way. The story of a country where church and state work together to suppress the human spirit.
A film showing the social mood and tensions in the period between the end of the strikes in August 1980 and the registration of the Solidarity Trade Union in November 1980.
A recovering alcoholic on a pilgrimage meets two young refugees who are trying to find their father. Their struggles during the trip from Poland to France will forever change their lives.
Andrew and Marta are about to get married. But on the stag night, Andrew finds himself drawn in to an evening of mischief. As the party kicks off, no one can anticipate the incredible and outrageous situations these guys are going to get into.
A small group of cosmic explorers, including a woman, leaves Earth to start a new civilization. They do not realize that within themselves they carry the end of their own dream. They die one by one, while their children revert to a primitive native culture, creating new myths and a new god.
