Through photographs and documents this short documentary makes a reconstruction of the large demonstrations in Veles in 1939, when thousands of people went protesting to the streets under the slogan "We are asking for bread."
On a little girl's birthday, her parents' friends come. The received gifts are piled up in her room and most of them are the same. The guests forget the little celebrant and close in the lounge. The dance begins, and the elders play cards. The little one is left alone. Neighbors are disturbed by the noise and ask the caretaker to intervene. He goes to the apartment where he is celebrating. The girl opens the door for him. He invites the good old caretaker to his room to show him the toys. Wanting to beautify her birthday, the caretaker tries to cheer up the little one. With the help of her toys she enters the world of fairy tales. The dolls come to life and the girl happily participates in their game. Time passes, it is already late at night and the girl falls asleep. The caretaker leaves quietly, leaving her in the interior of her room full of toys.
A Macedonian TV film in the dialect of Kavadarci
Is the right way always forward? Is there only one way in life we follow? Do we have a choice on that way? Can we choose our co-passengers? Are we all moving with our own average speed along this way?
A movie about escape from the everyday life, about the people that are around us always, looking for food in the trash containers, about those whose wishes never came true.
The unexpected death of the insignificant and modest official Krste Krstevski, a tenant and unmarried man all his life, surprises his colleagues and acquaintances. Only then is he able to avenge their petty plots, and it can even be said that his real life begins after his death.
The film focuses on the life of a Macedonian intellectual who faces personal and professional challenges in the society of the 1980s.
At the end of summer on Balkan has great drought. The migratory birds who are thirsty and cold are dying on the way to their home .Two people, father and son, are trying to make money by searching sources of water, which is old family tradition. One day they will find the gold cable. The son will cut the cable, although his father says no, but the cable was powered the Sun and the Moon. While they dig, stars like lampions are disappearing one by one. The Moon disappears last...
Macedonian amateur feature production.
Two aging inhabitants of a remote village lead a bitter fight over who dies first and gets the only remaining grave in the village.
A film story about the fates of several prisoners in the "Idrizovo" Correctional Facility, who, due to their crimes, are spending the New Year in prison, and about the impact of their fates on the lives of their families, who, innocently, are probably facing even greater problems than those of the prisoners.
An emotional family story inspired by real moments and characters about the grandfather Dime and his grandson Andrew who returns from Sweden for a few weeks' visit.
A low budget musical comedy created to present Macedonian folk songs.
Macedonian TV drama.
This is a story of a friendship between two characters that have obviously had too many differences. The first one is a doctor and an Orthodox, and the other is a peasant and a Muslim. Both of them share the same dedication to their work. The one who is a peasant can not harvest the meadow due to the health difficulties. In spite of the doctors' disagreement, he decides to harvest the grass.
A psychological thriller set in Macedonia leaving naive son Jane to discover the truth about his father.
After completing their education at the Teacher School in Ohrid, the twelve newly graduated teachers come to the village of Papradnik, in the Debar region of Macedonia, to pass on their knowledge to the students.
Macedonian TV drama.
By giving letters and words a human spirit and character, an attempt has been made in an unusual way to clarify certain concepts and conditions of modern man.
Petar is an intruder. He has skills to break into people’s lifes, to break into their privacies. He observes, examins, studies them. He brings people’s lifes to numbers, to simple statistical data. Data by which he comprehends the chaos. The chaos of life. And just as God, Petar only observes lives and does not interfere with the events. However, it is not in a human nature to remain distant and not to interfere with the reality at all. Especially not when Petar’s help is desperately needed. When he sees himself as the ultimate savior of somebody’s life Petar has to act.But for the people, the line between benevolence and crime is so thin that they can not clearly distinguish these two. They can’t recognize and trust an altruism without suspicion. They are bound to disfigure and misjudge any atempt for openhearted aid and call it a fraud or concealed attempt for an assault. Therefore, the savior has to be destroyed.
