When there is an explosion in the society and the migration from the chosen path is difficult, the main conflict begins when the owner of the house, who has lost his grip on the economy, sells his house and goes into business, leaving his young wife and young son in the pocket room.
The story begins when two young men from Erdenet enter the city to change their lives. The city welcomes them better than they could have imagined. But in the end, everything goes wrong and they find out who they are in this life. The film conveys the meaning that people will receive the consequences of their actions, whether they like it or not.
In the years after the People's Revolution, hundreds of temples were scattered in rural areas, and folk schools were established to teach literacy to the gangs who were studying in the monasteries.
Taivnaa, a local trader who sells milk between towns and villages, is confused when he meets Manlai on the same train. Manlai, who was born and raised in the city, was on his way to meet his girlfriend, but trusting Taivnaa's words, he gets off at Zuunharaa and ends up with a woman named Gerelee.
After three years of mandatory military service, senior soldiers who want to be discharged are given a one-year extension order without any special explanation at the military headquarters, and senior soldiers are re-introduced to have military training with new soldiers.
Six friends in the math class play basketball to relax and become the school champion. However, the girls are a little disappointed that they don't understand music. However, one day, the boy Endoo promises his friends that he will turn the math school into an art school. The children mock him for this goal. In order to fulfill his promise, he goes after his teacher until the principal gets tired of him and supports his project, almost becoming the principal's son. In this way, the math boys are shown transforming into a star band of electronic music.
If the world ends tomorrow, what would people do today?
It is a Mongolian feature film released in 2000.
A company sends one of its two managers to China to sign a lucrative contract. The story begins when the manager tells the two managers that they are both good at drinking. The two of them drink to see who can drink better, but both of them are drunk. When they wake up, they wake up as three men in a military unit. They don't know why they came here, how they got there yesterday, or what they did there. Only a third guy tells them what happened to them, and when they get drunk again, the story continues to get more complicated. The story continues full of events such as how the two of them left and became three men, what the three of them did together, and so on.
This film shows how ordinary people work to build the Erdenet factory, and how the finished product becomes the result of collective labor, and tells about the friendship of workers from Mongolia.
It shows the current school curriculum and the lives of students.
Togtohtor Van (1797-1868), son of Bat-Ochir of Borjgin clan popularly known as To Van, was born in Sergelen Denj on the east side of Sang Dalai Lake in Setsen Khan Province, now Dornod Province. He succeeded his father in 1822 and held the office of head of the Hebei Assembly of Setsenkhan Province for 46 years until 1868. He carried out economic reforms in the province and organized multifaceted activities of industry, agriculture, animal husbandry, science and culture, churches, schools, and markets. In 1834-1838, near Tumen-Ulziyit Hill, he founded the "Culture Enhancing Temple" and a national grammar school with more than 300 students. He wrote the book "The School That Teaches the Birth of Hebei Wang", which became famous as "Teachings of To Wang". A historical film about this legendary man.
A recently widowed affluent woman, Undral, faces an inevitable challenge when she must bring her late husband's former wife to the city from the countryside.
Azaa and Shagai, a couple in their late 20s, are living in Ulaanbaatar, Mongolia, with their daughter. On the verge of divorce, they search for happiness in empty high-rise buildings.
During the socialist society, the mentality of using people in the agricultural sector as brothers, and then, disregarding the love of young people, is the ancient way of marrying off criticized what happened.
Mongolia, 1960's. An old herdswoman lives alone in her yurt in the great Gobi Desert. Visitors from the national registration office come to collect information from her for the census. Sarcastically naming the elderly woman "pretty lady", they question her about her identity - but she divulges little. However, when one of the officers stays the night to count her livestock, she opens up to him with a dramatic tale of love, sacrifice, and motherhood.
This movie, created on the theme of mythology, the tradition of believing in and admiring myths, expresses the absurdity of a thought and the instinctive absurdity of a thought in the form of horror.
This is the film that encouraged us to explore Mongolian cinema. This portrait of a mother fighting for her son, who has been accused of murder, is of a very high artistic standard and was almost selected for competition at FIFF 2017. Sergio Leone’s lyricism seems to be evoked from the very first scene and the influence of the most eloquent Soviet cinema can also be seen.
It is a Mongolian feature film released in 1998.
Planet Earth is hit by meteors. In a far-away place, made out of rocks and rubble, a father and his two daughters seem to be the only survivors. They wander through the hostile landscape, imploring gods to help them meet other humans. In vain. After some time, they all three start wondering how to perpetuate humankind. The father will take a dramatic decision.
