象人

象人 1980

8.05

  象人(约翰•赫特 John Hurt 饰)是一个天生的畸形症患者,他的脸长得就像大象的脸,因此而得名。象人一直被利欲昏心的马戏团老板利用,带到世界各地去巡回演出,受尽了非人的虐待。象人所经受的遭遇社会名流们都会感到不可思议,然而乐观坚强的象人却承担了下来。   直到有一次,象人遇上了年轻的英国医生(安东尼•霍普金斯 Anthony Hopkins 饰),出于怜悯和医生的操守,他与马戏团老板签订了“领养”协议后,将象人带回了医院作研究。在医院里,象人重新感受到了人间的温暖,而医生也在和象人的交往中结下了深深的友谊,他已经舍不得这位“上帝的弃儿”。但利欲昏心的马戏团老板带人又将象人抢了回去,象人的新生活是否就此终结?

1980

酣歌畅戏

酣歌畅戏 1999

6.60

在导演迈克·李非凡的戏剧演绎中,吉尔伯特与沙利文的世界被生动呈现——影片聚焦于二人1885年传奇喜剧歌剧《天皇》的创作历程。吉姆·布劳德本特与艾伦·科德勒精湛诠释了这位维多利亚时代举世闻名的编剧与作曲家的角色;他们与一群性情多变的演员们,在筹备这部重要作品时必须同时对抗个人与职业上的困境。本片是一部制作华丽的史诗,既揭示了艺术创作的严酷现实,又凭借精湛的表演与荣获奥斯卡的服装设计及化妆,成为这位当代电影大师作品中一部出人意料又令人愉悦的时代篇章。[标准收藏]

1999

娼妇凯蒂

娼妇凯蒂 1975

6.36

凯蒂出生于贫苦家庭,为生计所迫,与姐姐一同在妓院卖淫。一次在受雇于一名叫乔治的画家,充当其人体模特时,结识了年轻英俊的银行职员雨果并为之深深着迷。雨果亦心仪于凯蒂并为她赎身,眼看幸福将至,不料雨果为现实所驱而与富家小姐成婚,凯蒂得知后心绞如麻,在迷乱中偶然混进宣扬社会革命的示威队伍之中,又遇见了乔治和另一位贵族青年安德列。安德列勇敢坚定,坚决支持社会革命,在示威中不幸被枪击伤,凯蒂对他悉心照顾,并终于发现了她的真爱就在身边……

1975

Cribb

Cribb 1980

7.50

Victorian England, the late 1800s: Detective Sergeant Daniel Cribb of the newly formed Criminal Investigation Department (CID) is determined to remove crime from the streets of London using the latest detection methods.

1980

Lillie

Lillie 1978

8.40

The affair that shook Victorian society to its core: he was the Prince of Wales, the future monarch; she was a professional beauty, who became a royal bedmate. Follow the fascinating life of the Dean of Jersey's daughter from her modest childhood to her emergence as one of the most celebrated beauties of her time. Lillie's liaison with the heir to the throne marked only the beginning of a remarkable, scandalous and daring series of adventures in open defiance of accepted morality imposed by Victorian and Edwardian society.

1978

The Magnificent Seven

The Magnificent Seven 1970

1

In the tumultuous 1880s American frontier, seven gifted but flawed mercenaries are hired to protect a peaceful Quaker village after it is massacred by mercenaries working for a ruthless land baron trying to seize their land. As the team embeds itself and prepares to defend against overwhelming odds, they grapple with a central question: is violence acceptable to defend people whose faith is based on non-violence?

1970