In the mountain village comes a group of young musicians in Tbilisi. Here they are going to relax and rehearse. Sad story about the final rupture occurred, the peasants do not sing beautiful old songs, the musicians play music incomprehensible to them ... Far from the idyllic image of rural life.
A film about the life and work of 19th-century Georgian writer Egnate Ninoshvili. Biographical moments from the writer's life are closely intertwined with the plots and characters of his own works.
The Messenger of God appears to the passengers of the plane and asks each of them about their sins. An extreme situation reveals the hidden nature of people.
The film tells about Davit Guramishvili's short period of activity during the rule of Vakhtang VI
This documentary film is about one of Georgia's regions - Racha. The title of the film is taken from the name of one of Racha's high mountain villages. It tells about the poorest in society living in the mountains and the rise of the SSSR. The product of a remarkable collaboration between the first Georgian female filmmaker and the leading Georgian avant-garde artist David Kakabadze.
Banned in the Soviet Union for its "negative" content and never released, Kalatozov was forced to retreat from filmmaking for seven years because of this film. The film sets out to illustrate the old adage, "For want of a nail, the battle was lost," showing how the inferior quality of something so trivial as a nail in a soldier's boot leads inexorably to the capture of an armored train. Kalatozov had intended to demonstrate the crucial and universal importance of efficiency in Soviet industry, but the government decided that his fable gave a negative impression of the Red Army's capabilities.
Chiriki and Chikotela are neighbors who have an endless dispute over a small piece of land. Neighbors will eventually reconcile when their children fall in love with each other.
In the Caucasus foothills, battles rage against the German fascist invaders who have broken through. Reinforcements, including Russians, Ukrainians, and Kazakhs, are moving to defend the region. Along the way, the soldiers stop at a half-ruined ancient castle. There, a grey-haired old man recounts the legend of Dzhurga, a valiant warrior who once lived there. The legend comes to life on the screen, depicting a wedding feast in the castle where Dzhurgai celebrates his union with a shepherdess. However, the festivities are interrupted by a foreign enemy attacking Georgia. Led by Dzhurgai, Georgian warriors fight bravely and emerge victorious against the Mongol hordes.
The days pass slowly for Lia amid the vineyards of a rural Georgian village. Still in the prime of life, her beauty is overlooked even by her husband Sandro, who runs the local car repair shop. Things change when Megi, the comely star of a film being shot nearby, happens upon the scene to get her car repaired. Lia knows a rival when she sees one - although she's also aware she doesn't stand a chance against a mini-skirt. Megi, however, has a few tricks up her sleeve too - she knows what a Cinderella needs to rid herself of the pumpkin.
Story of a poverty-stricken family living in a seaside city struggling to rise above the temptations of crime to make an honest living.
Loosely based on Aleksandr Kuprin's short story "The White Poodle".
In Italy during the first half of the 19th century, Arthur, a student at a seminary, joined the revolutionary society “Young Italy.” His sincere faith in God compelled him to reveal the society’s secret during confession to his new confessor. However, the confessor denounced the society, leading to the arrest of its members.
Local baron decides to take poor Kikola’s land and orders a local witch Babale to persuade Kikola’s wife that non-compliance will bring suffering to their children Kato and Kajana. On the day of the Bonfire, Kato plays a wicked trick on her brother by dressing up as an evil imp. The shock makes Kajana dumb. The parents take him to a distant village where he has to "meet the miraculous icon" in hope of recovery.
A young girl named Maia disguises herself as a boy in order to fight against the enemies of her country.
Life follows its routines in a small Georgian village during the festive days of Christmas and the New Year. Nata and Dato's family appears harmonious by local standards, but beneath the surface lies turmoil. After enduring yet another violent incident at the hands of her husband, Nata decides to leave, only to face unexpected opposition from village women who pressure her to maintain the façade of normality. This intimate portrait reveals her quiet struggle for dignity against deeply ingrained societal expectations.
The hero of the film is the son of a high-ranking official. His parents do not care for him, and the boy's only friend is his father's driver. Time passes, Gela's father is fired from his job, his car is confiscated, and the boy is left without friends.
Republic of Georgia, 2016: in a small town of Gori, the birthplace of Stalin, his followers gather to commemorate him on the 63rd anniversary of his death when strange things begin to occur.
