Populär Vun Lebanon

The play depicts the period of setback until after the 1973 war, and monitors the changes that took place from 67 to 77 after the opening, through the story of "Zouba", which is in confusion after returning from the war of 73 after 10 years, believing he was martyred, With his friend Hassan, and gave birth to him, and to solve the problem using a lawyer who proposes to divorce her from the couple to leave her free choice and to hold a comparison between her two husbands. She sees that the first one is jealous of her and wants her dignity and dignity, "She achieved her openness and freedom until she worked as a hostess and toured the world. The play ends with an open end because Zoba sees that the two have tried to please each other in his own way.

The play deals with the life of the rich girl Madiha who loves her close friend sincere but that Madiha's father refuses to marry because of poverty sincere and wants to marry her relative Fawzi and for that the father of Madiha many plans to thwart this love.

A comedy about the life of the young man Zaki, who dreams of becoming a famous singer and actor and in order to realize his dream is exposed to many interesting and exciting comedy situations

A story of a Head who lives alone in a wheelchair for long years in his apartment in downtown of Tunis. He falls into routine by subsisting on media, until he was surprised by an employment announcement. In the end, he abandons his isolation and leaves his wheelchair.

A comedy play about the story of the simple employee in Oran appointed by his manager as his agent, but the director is exposed to a health problem, and then the events are followed and escalated dramatically and exciting

Najwa and Farouh are trying to convince Hanan that her husband, who died, was a traitor to get her out of a state of extreme sadness, but do they have another reason for what they are doing?

The play revolves around the subject of justice, the service of law and the love of work through the character of Mr. Sayed, who has been serving as a policeman for thirty-five years. He performed his duty as a man of law to the fullest.

Salah Abdullah & Hassan Mustafa & Ahmed Adam & success of the wave & Mahmoud Alkalaawi & Awatif Ramadan & Faisal Azab & Acceptable Alamuddin & Mimi Jamal

The play revolves around a successful lawyer named Mourad, married to Susann, whom he trusts blindly. Abla comes to visit her friend Sawsan to complain about the actions of her husband, Raafat, the author of the series, questioning her husband's behavior and betraying her. Differences between Murad and Susann after her knowledge of his date with Ismat and events follow in a dramatic drama.

Saeed Abdel Ghani & Othman Abdel Moneim & Salah Yahya & Wahid Saif & Nabil El Hagrassi & Ragheb Tariat & Samah Anwar & Soad Hussein

The story of the play revolves around the divorce of Nora Hala Sedqi from Hamdi, her husband Nabil al-Hagrassi, and then her father Hassan Hosni tries to find an analyst to marry Hamdi again and then the choice is made by Zerbeeh Mohammed Najm, telling him that Mayor Moslehi, his uncle Zakaria Mawafi, does not like divorce and if he comes to them. A visit and an absolute view will deprive her of the inheritance they forced him to change his name from Zerbeih to Hamdi, but her first husband comes Hamdi and confesses to him the fact that Zerbeeh is surprised by the truth and knew his fiancé Suhayr Barouni's wife had married another woman and cried and cried but she loved Hamdi and left Zerbeeh and loved Nora Zrbeeh and agreed to keep her husband married The play ends . The play was a great success in Egypt and some Arab countries

Salma Shamel’s Those That Tremble as if They Were Mad is a wry lamentation of a future not grasped. In the aftermath of Egypt’s 2011 revolution a government committee was set up to compile an archive of the revolution’s events, only to be dissolved following a coup. Through a parade of the committee’s ephemera of CD-ROMs, certificates and contracts, Those That Tremble mourns what could have been, to a soundscape of mass distress.

The woman in the film returns to Beirut after many years of absence. Her return wasn't meant, she came to bury her mother. A walk at dawn leads her deep into the city which on its turn leads her to Abdallah, her past lover. But the gap of time, space and experience make this encounter impossible, or elsewhere.

A man breaks into Naji's house and burns a collection of important documents. His friend, Ali Baba, tells him what happened. Naji dies in a mysterious incident and raises questions about the involvement of Ali Baba. Leila comes to discover the secrets of her cousin's death, and she knows Ali Baba, who discovers that he has more than one name. Three gangsters kidnap her, but Ali Baba saves her. Events are rising rapidly, with many surprises and secrets unfolding.

The film examines the eternal conflict between good and evil. Two main characters try to keep their home town on the path to democracy. Crushed between two evils they make the greatest sacrifice.

Zahi returns from Germany to Lebanon to receive the corpse of his father who was kidnapped in the Lebanese civil war for 35 years. When he goes to the hospital to collect the corpse to bury it, he discovers that the corpse disappeared again. Zahi finds himself stuck between two worlds where he cannot relate or communicate with either of them while trying to explore the possibility of such a disappearance.

You are now in the main hall of the National Museum in Beirut. A guard reminds you that you are encouraged to touch the archeological objects. A voice in your headset suggests that you lick the stone. You are now facing a hole in the wall on the lower left corner of a mosaic. The voice in your headset indicates that it was made by a sniper. Out of curiosity, you dial 1-9-9-1 to listen to the rest of the story.

Two young people try to record music inside the camp for a competition. If they succeed, they have the chance to make a music album. Because of the chaos and problems in the camp, things go wrong at first. Finally, the two come up with the idea of recording the sounds of the camp instead — and turning them into music…

In Sudan, music is a central part of daily life. At the same time, young musicians struggle to find society's support in pursuing their passion the way they want. One organization called "Yalla Khartoum" strives to counteract by creating safe spaces for young artists to experiment in. This short documentary was shot during one of their workshops.